Anti-slavery, and Other Visitors to the Community

     In the early days of the Community many persons were interested in its
    establishment; and reformers with varied causes came to present their "isms" and
    secure a following.  It was their custom to receive all who came courteously, to give
    a patient, candid hearing to whatever cause or progressive idea they advocated,
    provided always that Mr. Ballou should question, review and confute the whole
    matter, not only at the time presented, but when discussed for approval or
    rejection.  No hotel received the stranger, - they were entertained at private houses
    and treated as guests.  Mr. Eben[ezer] Draper's house was oftenest their
    headquarters.  Many were honest, earnest men, but some were cranks.  Well I
    remember the long, long sessions when the various subjects were discussed and
    the excitement when the adherents and opponents parried questions and answers,
    till flushed faces and angry gestures followed.

     Theodore Parker brought here his then radical ideas of the Bible and Jesus.  
    Samuel May and his brother were interested in prison reform and wished substantial
    aid.  Henry Wright came to advocate "free love," and living with your "affinity,"
    kindred topics, but met with a chilling reception, and although he was allowed "free
    speech" was politely "frozen out."  Advocates of frugality in diet were numerous and
    experiments were tried to reduce the cost of living to the lowest figures without
    impairing the health.  Here came Graham.  I well remember the trouble my aunt took
    sending to Boston to procure graham flour for his cooking, though at supper he
    astonished her by declining the graham flour and choosing white biscuit, saying he
    had plenty of graham bread at home.  "Consistency, thou art a jewel."  Animal
    magnetism and clairvoyance were presented and their exponents gave many
    exhibitions at my own home, as did also the spiritual mediums, when the rappings,
    writing, and tipping of tables were investigated.  Two mediums of note dwelt in
    Hopedale, Fannie Davis Smith and Cora Scott Hatch Tappum.

     Reform extended to dress and many women became wearers of the Bloomer
    costume, a short skirt reaching to the knees with long trousers like the dress.  The
    abbreviated skirts were convenient about the house, but some wore them abroad,
    made from silk or broadcloth and were victims of ridicule and amusement in the
    neighboring towns.  Many women gave up their simple earrings, bracelets, etc.,
    feeling it wrong to wear jewelry when so many lacked the comforts of life; knowing
    also that "a meek and lowly spirit is the greatest ornament."

     The Shakers, Quakers and other religious organizations sent representatives to
    promulgate their peculiar ideals.  Peace and temperance advocates were welcome
    and received prompt endorsement.  Edwin Thompson from England was one.

     Perhaps the people who interested me most were the abolitionists, for as a child,
    nothing so stirred my temper or caused my tears to flow, as the wrongs and sorrows
    of the colored people.  Boston was agitating the subject at Faneuil Hall and in the
    "Liberator."  Grove meetings were held at South Framingham, and annually in
    August, in a small, pine grove near where the High School building now is, [Where it
    was in 1910, that is. On the grounds of the Sacred Heart Church, Hopedale had an
    Anti-Slavery meeting. I recall many earnest men and women who spoke from that
    platform.  There came Parker Pillsbury, the dark-skinned, dark haired, scowling
    man, who stormed across the stage, shook his clenched fists and said things that
    scared one; ably seconded by Charles Burleigh who wore his hair and beard long,
    having vowed he never would cut them till the slave was free.  William Lloyd
    Garrison, always in earnest but more moderate in voice and wiser in counsel-was
    always present, and usually Wendell Phillips with his gentlemanly, polished ways
    and scholarly oratory.

     Among the women speakers were Lucy Stone Blackwell, Abby Kelly Foster and
    Anna Dickenson.  Mrs. Foster was a sister of Grandmother Earl who lived where
    Mrs. Sornberger now lives.  [According to the town directory for 1905, Harriet
    Sornberger was the librarian at the Bancroft Library and lived at 4 Union Street.  
    Emma Sornberger, listed as a widow, presumably Harriet's mother, lived there also.  
    The house is at the corner of Dutcher Street. I believe Harriet later lived at the
    corner of Hope and Dutcher streets - north of Hope, west of Dutcher.]  Stephen
    Foster and his wife were from Worcester and were always friends of the slave.  
    Frederick Douglass, a colored man who was an escaped slave, was an interesting
    speaker.  The weightier matters discussed were advocated in the "Practical
    Christian," the newspaper published by the Community, but I was too young to
    appreciate the ideas that were being advanced, that were afterwards the occasion
    of national dissention and civil war.  I was more interested when a man arose on the
    platform and showed branded in the palm of his uplifted hand the letters S.S.  He
    had labored among the slaves to aid them to escape from slavery and as a
    punishment was burned S.S. for Slave Stealer.  He afterwards married Dr. Emily
    Gay's sister and lived in Hopedale.

    (It seems rather doubtful that Jonathan Walker, known as the man with the branded
    hand, married Emily Gay's sister. For more on this, go to the December 1, 2010
    Hopedale history ezine. The part about this claim is in the second half of the article,
    just below a quote by Rachel Day which makes the same claim. I presume Mrs.
    Day's information came from Anna Thwing Field's sentence about it above.)

    I well remember the black, black man of large stature who was called Henry Box
    Brown.  He was a slave and had come all the way from the South, sent by friends in
    a dry goods box with holes in the cover, and labeled, "This side up. With care," and
    shipped, if I remember rightly, to Isaac T. Hopper, New York.

     Here, too, came Ellen Crafts and her husband, who were of special interest.  Ellen
    was short, slender and light skinned, he was tall and perfectly black.  He was a
    cabinetmaker and she a lady's maid and were married as all slaves were, without
    clergy, no legal marriage.  They escaped from slavery, she disguised as a young
    gentleman and he as her servant.  Neither could read nor write, so she made a sore
    on her right hand, bound it up and started North to consult a physician.  They came
    to Charleston on a steamer, then took a carriage for the best hotel, William anxious
    for his master's health, securing the best room and service and sleeping on a mat
    outside his master's door.  Every passenger accompanied by a colored servant was
    obliged to sign a paper declaring that the servant was his slave, before they could
    leave the state, and Ellen asked a gentleman to sign for her as her hand was
    disabled and he politely complied.  Her invalidism increased and that helped them
    on.  They were met in Philadelphia and passed on to Boston and married by
    Theodore Parker and then sent to England.  After the Civil War they lived in
    Georgia and worked for the colored people.

      Many escaped slaves lived in the families of Hopedale.  My father had a colored
    man called John who did some work about the place, but never went alone from the
    house. [The house marked "C" in the picture at the top of this page.]  At night he
    was there, in the morning gone.  I was too young to be entrusted with important
    secrets.  In the opposite house a man, woman, and two children, all black, dwelt one
    winter in the cellar kitchen and one summer in the attic.  The oldest girl went to
    school and learned to read and write.  Another neighbor had as a guest Lizzie Hall,
    a handsome mulatto young woman with a history somewhat like Eliza of Uncle Tom's
    Cabin, though Lizzie Hall was her master's daughter. [Adin Ballou wrote of Rosetta
    Hall, who was brought to Hopedale by Frederick Douglass.  Could there have been
    two escaped slaves named Hall who spent some time in Hopedale? It seems more
    likely to me that Lizzie was a nickname for Rosetta. Another possibility is that Anna
    had forgotten the name. She was telling the story about sixty years after it had
    happened.]  She stayed till after her little child was born, then she too, had gone
    away.  Several others there were who lived among us for weeks or months.  They
    were fed, clothed, and sheltered. We knew them and saw them moving in and out,
    one day here, the next, gone.  Sometimes we heard they had reached Worcester,
    Boston, New York, or the Mecca of their wanderings, Canada.

     There can be no doubt that the early inhabitants of Hopedale were earnest and
    conscientious in their devotion to convictions of duty, whatever its cost and
    penalties. Anna Thwing Field, Hopedale Reminiscences

     Anna Field tells us that "Box" Brown was mailed to New York, but I read elsewhere
    that to escape he had himself shipped from Richmond, Virginia to Philadelphia.

                     Underground Railroad                          Abolitionism in Hopedale       

               
Abolitionism in Milford and Mendon            Escaped Slave, Rosetta Hall   

                            
Hopedale Reminiscences Menu                         HOME     

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     Anna Thwing Field, author of the article below, grew up in the house marked "C"
    in the picture. She was the daughter of Almon and Sarah Thwing. The house, later
    moved to Union Street, was originally across from the present location of the
    Bancroft Library. (The house marked "D" was razed or moved to build the library.
    The house just beyond it is also long-gone.) Anna's aunt and uncle, Sylvia and
    Joseph Bancroft lived in the house marked "A," and her cousin, Lilla Bancroft
    Bracken Pratt lived at the house marked "B." The house now on the lot where the
    Thwing house once stood was originally the home of Anna's cousin, Lura Bancroft
    Day and her husband, Charles. (Anna. Lilla and Lura's mothers were sisters.) The
    picture was taken after 1887 and before 1898. More on the picture.
Anna Thwing Field